Thursday, 15 December 2011

Voters' Guide To Ballot Box Decisions.

Cukup lah! Enough is Enough! This set of videos from The People's Parliament needs to be watched by all Malaysians before we decide whether enough is enough or we want more of the same. Please circulate.

Wednesday, 23 November 2011


Making sense of nonsense
by Mohd. Kamal bin Abdullah

So, YB, are you going to now issue a statement saying that you made an error and that only anal and oral sex are crimes whereas gay relationships are not a crime according to Malaysian law? And if people live together as gay couples and only kiss, hug, touch, rub against each other, masturbate each other, but as long as there is no anal or oral sex, then the government can’t do anything about it?

Raja Petra Kamarudin

Malaysia Today: First of all, Yang Berhormat, thank you so much for agreeing to this interview.

Yang Berhormat: I am always happy to talk to the media, even opposition media like Malaysia Today, which never reports the truth and always twists and distorts what we say.

MT: Well, YB, we are here today so that you can clarify what you actually said and which you claim has been misreported. You can also take this opportunity to clarify government policy and clear whatever misconceptions or wrong perceptions the public may have. And I promise you, YB, Malaysia Today will report exactly what you said without any editing.

YB: Thank you. That is very comforting to hear. First of all, I want the readers to know that I never said that homosexuality is against the Federal Constitution. I said it is against the law.

MT: Yes, that is now very clear. In fact, earlier today, Malaysia Today published your clarification and rebuttal. So we are not really as unfair as some allege, YB.

YB: Good. And thank you. At least Malaysia Today allows both sides of the story, not like some other opposition newspapers that only report bad things about the government.

MT: Actually Malaysia Today is not a newspaper and neither is it opposition owned. Malaysia Today is a sounding board for Malaysians to express their unhappiness with both the government and the opposition. Anyway, that is not the point, YB. What we want to talk about today is your statement regarding homosexuality being against the law. You quoted the section of the law regarding sodomy. It talks about sodomy, not about homosexuality. That section of the law does not say that homosexuality is a crime. It only says that sodomy is a crime.

YB: It is automatic. If it involves homosexuality then automatically it involves sodomy.

MT: But, YB, that section of the law also makes it a crime for a husband and wife to have anal sex. So heterosexual anal sex also attracts a 20-year jail sentence, even if it is between legally married couples. Why did YB not also stress on this fact: that husbands and wives can also get sent to jail, not just homosexuals?

YB: We are not concerned about married couples and what they do in the privacy of their bedrooms. We are only concerned about what homosexuals do in the privacy of their bedrooms.

MT: But that is beside the point, YB. It is still the law that married couples who indulge in anal sex can be sent to jail for 20 years, until such a time that this law is amended and stipulates that anal sex is a crime only for those who indulge in same-sex relationships.

YB: How can we control what married people do in their bedrooms? It is impossible to monitor what people do in the privacy of their bedrooms.

MT: Yet the government wants to monitor what non-married people or gay couples do in the privacy of their bedrooms. How are you going to do this?

YB: Well…I….I….

MT: Never mind, YB. Let’s move on. The law says that anal sex is a crime. It does not say that homosexuality is a crime. What happens if two people of the same sex live as husband and wife but they do not indulge in anal sex? How can you arrest and charge them?

YB: How can they live together but not have sex?

MT: They can always indulge in oral sex, YB.

YB: You mean they live together as a married couple and just talk about sex? I don’t believe that.

MT: No, YB, I don’t mean oral sex as in talking about sex. I mean….well, you know YB…..lick, lick, suck, suck.

YB: Oh, that oral sex! Oral sex is also a crime. It is also punishable by 20 years jail, even if between husbands and wives.

MT: Okay, YB, you may be thinking of homosexual relationships as just being between two men. What if the homosexual relationship is between two women? Are you still going to say that it is a crime since there is no sodomy or anal sex involved? And take note, YB, that section of the law you are talking about makes it a crime to indulge in anal sex, not to be a homosexual.

YB: Well, if it is two women, then they probably have oral sex. So that means it is also a crime.

MT: So, it is the sex act that is the crime then. Being homosexual or living as a gay couple is not a crime. Is that right, YB?

YB: Well….yes, that is right.

MT: So, YB, are you going to now issue a statement saying that you made an error and that only anal and oral sex are crimes whereas gay relationships are not a crime according to Malaysian law? And if people live together as gay couples and only kiss, hug, touch, rub against each other, masturbate each other, but as long as there is no anal or oral sex, then the government can’t do anything about it?

YB: Well…I…..I….

MT: Never mind, YB, let’s move on. Let us now talk about non-Muslims, in particular Evangelists, preaching or propagating Christianity to Muslims, which has been an issue of late.

YB: Yes, according the Constitution that is wrong. So the government can take action.

MT: Okay, agreed. According to Article 11(4) of the constitution, it says: “State law and in respect of the Federal Territories of Kuala Lumpur and Labuan, federal law may control or restrict the propagation of any religious doctrine or belief among persons professing the religion of Islam.” But what about if that person may have been born a Muslim but he later leaves Islam. That means you are technically no longer propagating to Muslims but to ex-Muslims.

YB: There is no such thing as ex-Muslims. Once you are born a Muslim or you convert to Islam then you are a Muslim forever until the day you die.

MT: But what are the criteria to be a Muslim?

YB: I don’t understand.

MT: Is it not compulsory that you believe in one God, Allah, and accept Muhammad as the last Prophet, the Quran as God’s word, and the belief in the Afterlife, and so on? And if you reject this doctrine then your akidah would be demolished and you would cease to be a Muslim?

YB: Yes, your akidah is important in Islam. If your akidah is defective then you are no longer a Muslim.

MT: So, if a Muslim says he does not believe that Muhammad is the last Prophet or he says he doubts that the Quran is from God but was in fact written by Muhammad’s people then he ceases to be a Muslim since he no longer has akidah.

YB: Yes.

MT: So where is the crime then if the Evangelists preach or propagate Christianity to these people since technically they are not Muslims any longer?

YB: Well….I….I….but still we can’t allow it. They may be ex-Muslims according to Islam but we still regard them as Muslims and will arrest them and send them for religious rehabilitation to try to bring them back to the right path.

MT: So the government regards them as non-Muslims or ex-Muslims but will not allow them to be non-Muslims or ex-Muslims and will arrest them and rehabilitate them and that is why Christians can’t preach to them or propagate Christianity to them?

YB: Yes, that is correct.

MT: Thank you, YB. We hope with this clarification Malaysians can now better understand how the mind of the Malaysian government works.

Tuesday, 8 November 2011

Who Dares Wins?

See the look on Ambiga's face in the photo below. It was in Malaysiakini: "Police question Ambiga on Seksualiti Merdeka". The look alone says it all.

Police questioned former Bar Council president Ambiga Sreenevasan for up to half-an-hour today over her involvment in the Seksualiti Merdeka 2011 programme.

Four officers from Brickfields police station went to Tenaganita’s office in Petaling Jaya at 4.05pm, where Ambiga was present, to take her statement.

The Bersih 2.0 chairperson had been invited to officiate the programme, originally scheduled from Nov 9 to 13.

Present at the office were Tenaganita executive director Irene Fernandez (above, in red), Maria Chin Abdullah and one of the Seksualiti Merdeka organisers, Pang Khee Teik.

Marina Mahathir, daughter of former prime minister Dr Mahathir Mohamad, was also present in a show of support.

“Have we no shame in this country (to persecute the LGBT community)? Please show some caring for them,” Ambiga (left in photo, with Marina) told the media.

She also urged the mainstream media to report accurately on the issue.

Marina officiated event two years ago

Pang (photo below) said he handed over a letter for Inspector-General of Police Ismail Omar after his statement was recorded.

"We're seeking an audience with the IGP to clarify our objectives and to explain that we're not doing what the media claims we are," Pang said.

Marina, in expressing her support for Seksualiti Merdeka, said the festival was aimed at defending fundamental human rights.

"Two years ago I officiated at this event, without any problem. It only seeks to educate the marginalised community about their legal rights," Bernama quoted Marina as saying.

Seksualiti Merdeka is an annual festival celebrating the human rights of people of diverse sexual orientation and gender identity, organised by a loose coalition of NGOs, artistes, activists and individuals.

The festival programme includes forums, talks, workshops, book launches, an art exhibition and stage performances.

Meant to educate the LGBT community about its rights, the festival had been organised annually since 2008 without incident until now, its fourth instalment.

To live and love without fear

This year’s theme was to be ‘Queer Without Fear’, to “...highlight how homophobia and transphobia have negatively affected and continue to affect the lives of untold numbers of Malaysians who are discriminated against, and persecuted”, because of their sexual orientations and gender identities.

“It is our firm belief that all Malaysians have the right to live and love without fear,” say the organisers on the event website.

However, due to a sudden uproar against the event whipped up by certain Malay and Islamic NGOs, police banned the event and the organisers have since cancelled the week-long programme.

Arguing that sexual minorities are citizens too and have rights, just as any other Malaysian, Seksualiti Merdeka organisers have, in an earlier statement, said: “The false allegations and ill-intended remarks made to incite hatred against us are completely unjustified.

"They have further marginalised a group of Malaysians who have long suffered severe marginalisation in society."

Friday, 14 October 2011

J.J.'s Oktoberfest

We were at COBRA Club last week and JJ was in The Star newspaper, Metro Section today:

They were doing the "Chicken Dance" this You Tube video:

Thursday, 6 October 2011

Hudud Law. Having Cake And Eat It Or Pie In The Face?

The revered Tok Guru Dato' Nik Aziz is pushing for implementation of Hudud Law, if only for Kelantan...for a start. The PAS Spiritual Advisor purportedly represents the soul of PAS. That he IS influential within PAS is beyond doubt as evidenced by how he single-handedly killed the UMNO-PAS joint-government temptation within his party. That saved the PR alliance from going down the road of Gagasan Rakyat in 1996. But now, his insistence on Hudud Law is heading down the road of discord within PR. Notwithstanding his reasons, it is fortuitious that the issue comes up now rather than after GE13 should PR gain assension. It is better the spots show now rather than in a later case of religious small pox.

As for his reasons, they are as clear a his Faith. PAS' political "struggle" cannot exclude the Islamic State agenda from its political zzz. attempts to have hl and being part of a winnable political alliance ddd is akin to trying to have its cake and eat it.

Tuesday, 20 September 2011

Deficiency In Intellectual Honesty

Courtesy of Malaysiakini:

Deficiency in intellectual honesty
AB Sulaiman
Sep 19, 11
COMMENT The collective Malay mind has been featured by conformity and guided by the collective or group mentality, where individuals are extorted to conform to group norms.

If the group will says something is white, then white it is; if it says turn left then turn left it is. There is otherwise no disagreement, no doubt, and no inquiry. There is no desire for intellectual honesty.

Something major is happening in this landscape. Its beginning could be since the time Malaysians have been privy to the Internet and social media like Twitter and Facebook. These modern channels have been tearing open and emancipating this mentality.

I relate a recent case by going back to Sept 13 when the venerableUtusan Malaysia printed six caricatures depicting the 'cruelties' of the communists in Malayan history. The cartoons were drawn by a retired cartoonist or illustrator Hamzah Mohd Amin and designed to expose 'communist cruelty' to ordinary people.

NONEAmong the most controversial of his artwork is a depiction of slant-eyed men in tan-coloured uniforms, waving weapons and forcing a group of Malay-looking (therefore Muslim) people to eat pork.

My point is that Hamzah's artwork reflects the prevailing conventional wisdom:
  • That the communists were Chinese;
  • The communists were also terrorists;
  • That the Chinese communist terrorists had committed various atrocities to the peace- loving Malay and Muslim community; and
  • There is no tolerance for the views of others.
"Today's generation does not know the hardships of life during the communist era. I worked to create the drawings a few weeks ago, so that they will be able to picture the cruelty of the communist and why we hate them," he was quoted as saying.

"Through the drawings, I hope that they will realise the cruelty of the communists and learn from it.”

NONEThe message in turn was clear enough: The standard stereotype that the communists were inflicting untold cruelty on gentle and pious (Malay-Muslim) citizens. The communists were taken as wholly Chinese: so hate the Chinese! Hate the communists! Also, wake up Malays and defend your agama, bangsa dan negara against the marauding Chinese and communists!

It's all hogwash of course. But until the recent past such sentiments were in vogue.

Not this time. Indeed this time around the messages conveyed by the series of cartoons received critical comments from the public. I take the liberty to quote some responses published in the 'comments' column in Malaysiakini.

'Anak Sabah1' chided the cartoonist: Hamzah, why don't you spend time drawing pictures of BN's corruption that will affect the future of your children? There are better ways to earn a living than working with Utusan to spew lies and affect your soul.

'Black Mamba' in turn challenged the notion that only the communists were cruel: Caricatures can be drawn too on how Altantuya was C4ed, how TBH was thrown down, how Kugan was tortured to death and how that Malay boy in Shah Alam was sprayed with bullets, Francis was thrown into Klang river, all these acts carried out by our uniformed men.

He ended with the telling statement: 'As if our government is not cruel.'

On the same wavelength 'Clean&Clear' stated: Yes, as a Malaysian Chinese, I am aware of the atrocities committed by the Communists and the hardships we had to go through. BUT, the cartoons above definitely have a racial overtone depicting as if the Communists were all Chinese and the victims were all Malays. We, Malaysian Chinese also fell victim to the Communists cruelty. So, it's NOT just one race that is the casualty during the Emergency period.

It's regrettable that the writers write behind some pseudonyms. But I share their sentiments and feel free quoting them virtually ad verbatim and inclusive of the emphasis. Thank you guys, whoever you are.

Personal viewpoint

The important point to note though is that Hamzah does not get away with his caricatures without any critical comment from the public; a case not at all possible a few years back.

I interpret this fresh new wind as akin to the changing of the baton from the old conforming to new inquiring era, from acceptance to analysis, from group demands to individual views.

pengukir nama johor mat sabu 050911Another tsunami-size status quo-breaking case is raging the same landscape right now. It came in the form of a fairly innocuous statement made by Mat Sabu about what is known as the Bukit Kepong incident.

According to the history books, policemen were defending a police station against attack made by a group of insurgents back in 1950. Apparently the policemen and some members of their families were killed. To historians the policemen were the heroes for defending the country against the communist insurgents, while the attackers were villains.

Mat Sabu, an up and coming PAS bigwig, claimed otherwise. To him the policemen were guarding the security line of the British colonial government and the attackers were akin to freedom fighters who wanted to see the end of colonial power. He was saying this in a most casual coffee shop-chatter way.

He was airing an alternative and personal viewpoint, different from the old established collective one.

But this off-the-cuff point had been taken as though he had committed the most dastardly crime like say having murdered 50 innocent people, or taking a billion ringgit in corrupt money, or surrendering some islands to foreign governments. The newspapers have been full of stories of how traitorous this Mat Sabu has been.

This was also the time when suddenly people from all over the country came up with many tales of how cruel the communists had been (similar to Hamzah's perception) and that treasonous people like Mat Sabu should be stripped of his citizenship.

All this happened when some spin-doctors, perhaps to curry the favour of the government, were going for the big kill to discredit Mat Sabu.

er teck hwa visit bukit kepong police station 060911But when some more rational members of the public began to question the spin-doctors' over-reaction they saw one flaw in the attacking arguments: that the episode happened in 1950 while this country had its independence in 1957. So chronologically and technically it could just be possible for the unfortunate policemen of Bukit Kepong be the colonialists' agents. Mat Sabu might just have a point!

Kee Thuan Chye a noted author and social commentator (Malaysiakini, Sept 16) made some telling remarks about this case: 'The spin against Mat Sabu has gone out of whack. His (opponents) have even extrapolated the meaning of his remarks to imply that he does not appreciate the sacrifices of the police and the armed forces. This is certainly not true. There is no such implication.'

All for truth

Sensing this possible embarrassment the spin-doctors went into another offensive. This time it was on the ground that the country was not really colonised by the British that they came only to administer the country.

upm student suhakam memo 211107 khoo kay kimProfessors Khoo Kay Kim(right) and Zainal Keling for example came up with the contention that in effect Malaya was never colonised by the British but instead were 'administrators'. In other words the policemen were loyalists and nationalists of the Malay sultanate.

There was confusion galore. And this part is easy to understand: if the country had not been colonised by the British why have we been celebrating Independence Day on Aug 31 every year since 1958?

But the people saw through this ruse. Their recently emancipated mind began to see that the whole episode has been a case where 'history is written by the victors' i.e. by the ruling coalition.

It thereby appears that the government wanted Malaysian history to be written to conform to their designs and agenda. This is translated to highlighting what is good for them while ignoring what not. Forget the facts and evidence, go for the tapestry that we have designed, they seemed to be saying.

But the people would rather go for intellectual honesty. In history they go for the facts and evidence. As to whether these are good or bad does not matter, so long as it is the truth.

And this new era has allowed the people to say so. One platform for expressing this new sentiment was in the form of a forum organised by the Kempen Sejarah Malaysia Sebenar (KSMS) on Sept 15.

kim quek new book where to malaysia forum 100708  hishamuddin raisHere Hishamuddin Rais, a noted social activist, aired the alternative view that there is no such thing as history being written by the victors. He claimed that in the case of the Malay society the people were 'lazy' as writers so they had Malay history written by others.

Or that they wanted history to be written with their perception and agenda in mind. Forget the truth, forget the facts and evidence, just write what we want you to write, they seemed to have directed textbook writers to do.

Kee had said something similar: 'This is not unexpected. Our leaders have been twisting things to suit their political agenda for decades. And historical facts are not spared.'

In other words intellectual honesty is gravely deficient in Malaysian history.

So where do we go from here? For this I come back to KSMS. This is a civil society movement set up by concerned groups and individuals who are aware that the History textbooks in secondary schools have been doctored (i.e. modified, altered) so much from its original version of 30 or 40 years ago - in other words they contain history as seen in the eyes of the ruling coalition, paying little due regard to the accuracy of facts and evidence.

KSMS feels the time is due for a thorough rehash, a thorough rewrite, a thorough re-introduction of intellectual honesty and factual integrity to our History textbooks. This as good a starting point as any. I am happy to say that I am closely associated with this movement.

AB SULAIMAN is an observer of human traits and foibles, especially within the context of religion and culture. As a liberal, he marvels at the way orthodoxy fights to maintain its credibility in a devilishly fast-changing world. He hopes to provide some understanding to the issues at hand and wherever possible, suggest some solutions. He holds a Bachelor in Social Sciences (Leicester, UK) and a Diploma in Public Administration, Universiti Malaya.

Saturday, 17 September 2011

"Undilah" Tapi Undi Siapa?

Sublime yet not so sublime. Or maybe sublimely blatant would be an apt oxymoron to describe the message of Pete Teo's "Undilah" video. Yah, we know we must daftar sebagai pengundi and then actually go mengundi when the time comes. Most of us don't really need a video to remind us, so what gives? This video clearly tells us:
  1. This country faces obvious problems; need not elaborate
  2. The country needs us; there is a need for change
  3. Vote for change
  4. If we fail, we are still Malaysians anyway
What is Wee Ka Siong doing in the video? I suppose he is part of that factor which makes the message sublime. 

Wednesday, 14 September 2011

A Grandmother And Her Granddaughter

June 1998
My mother will be having her birthday for the twentieth time next year. No she is not twenty years old come February next but will be 80. That comes with being born on 29th February! Krystyn is 24.

Yesterday, Krystyn went out with her grandmother on one of their now regular jaunts to Tesco. They are two generations apart and I would not say they are best of pals in the sense of the word. But they enjoy a very good grandmother-granddaughter relationship that only really blossomed after Jeannie's passing more than 4 years ago. Cantonese speaking Krystyn is also her grandchild who is most Chinese in her ways compared to the rest who are essentially "yellow on the outside, white on the inside" bananas.

June 2011
These days there is even no need for me to be within their communications loop and my mother hardly ever needs to phone me anymore. She is comfortable getting Krystyn to drive her around when she needs to and Krystyn has no qualms doing so. I believe she has come to terms with the fact that Krystyn is already a young woman in her own right. It is through Krystyn and JJ today that my mother can truly appreciate Jeannie's upbringing of her grand children and indeed understand Jeannie better; they are unmistakably Jeannie's children.

Krystyn on the other hand can learn a lot from her Ah Mah especially about household stuff and in filling blanks about things past in this Cheah family. The current main tutorial seems to be in the art of fresh grocery shopping. Just to indicate how proficient my mother is, based on weight estimation alone, Krystyn related how she required and selected 5 kilos of cucumber (to make acar awak for a friend) at Tesco yesterday. She picked the cucumbers into three plastic bags and when Krystyn took them to the weighing counter to pack, one was exactly 2.0 kg, another 1.80 kg and the other 1.20 kg = 5.0 kg! That kind of kung fu is not acquired overnight...just imagine the level of knowledge and proficiency that comes with more than 60 years cooking experience.

Early 1950s?
Life is a cycle and renewal comes with succession. Recently, my mother has been handing to Krystyn custody of some of her simple, yet cherished possessions...old photographs, recipe books, etc. I would rather see this in the good light of acceptance and reconciliation with life.

Monday, 12 September 2011

"Hak DiNafikan" Rights Denied...

When it comes to race and ancestry in Malaysia, it is so easy to be confused not only by the diversity but also the terminology used in definition of racial groups. Also, if there was no need to segregate for reasons of preferential socio-economic privileges, then race will only be something that we are born as.

Indigenous Peoples in Malaysia 

Peninsular Malaysia
The Orang Asli consist of 19 ethnic sub-groups officially classified for administrative purposes as Negrito, Senoi and Aboriginal Malay. They number 133,000, representing a mere 0.7% of the national population. In spite of their small number, the Orang Asli are not homogeneous, each group having its own language and culture and, most importantly, perceiving itself as different from the others. They also have different ways of life and livelihoods, with some groups (e.g. Orang Laut, Orang Seletar and Mah Meri) living close to the coast as fisherfolk, some (Temuan, Jakun and Semai) adopting permanent agriculture, planting cash crops such as rubber, oil palm or cocoa, while many (around 40%, including Semai, Temiar, Che Wong, Jah Hut, Semelai and Semaq Beri) continue to live close to or within forested areas and engage in swidden farming, hunting and gathering. Some groups from the Negrito branch (e.g. Jahai and Lanoh) are still semi-nomadic, preferring to take advantage of the seasonal bounties of the forest. With the growth of urban centers and their intrusion into the lifestyle of the Orang Asli, a fair number now also live in urban areas and are engaged in both waged and salaried jobs.

Sabah is characterized by ethnic pluralism, with more than 30 different indigenous groups, including Kadazan, Dusun, Rungus, Murut, Sungai and Lundayeh. They speak more than 50 languages and 80 dialects. The Dusunic, Murutic and Paitanic groups are the larger of the ethnic groups. The indigenous population in Sabah makes up approximately 60% of the state's population and the majority live in the rural areas. The Kadazan-dusuns, who are the most dominant ethnic group, occupy western, northern and central Sabah. The Rungus communities reside on the northern part of Sabah. The Murut communities are found in the south-west interior of Sabah while the Sungai occupy the eastern part of interior Sabah. Lundayeh communities are found in the southern part, near the border with Sarawak and Kalimantan.

The diverse land forms, soils, climates and vegetation provide a diverse agro-ecosystem for the many indigenous communities. The indigenous peoples are mostly subsistence farmers who practise diversified agriculture, including cultivation of wet and hill rice, vegetables and fruit trees. The rural farmers often pursue a wide range of livelihood activities. Parts of the production system are devoted to subsistence while others are for income generation. Rotational agriculture in its pure form as the major source of subsistence is becoming increasingly rare. Permanent farming of annual and perennial crops, as well as off-farm activities, are often economically more important. Apart from farming, many of the land-based indigenous communities rely on the diverse forest resources for food, medicine, fuel, building materials and other household needs. There are many fishing communities along the coastline and around river mouths. Their cash income is derived mainly from surplus food crops, cash crops and fish sold at the market. A large number of indigenous peoples also hold posts in various government departments, or are in some way connected to the local administrative structure.

The indigenous peoples in Sarawak make up around 50% of the state's population. Officially, there are 28 indigenous groups listed. However, there are at least 37 known groups and sub-groups, including Iban, Penan, Kenyah, Kayan, Kelabit, Ukit, Sekapan, Lahanan and Punan Bah.

The indigenous peoples of Sarawak practise rotational cultivation with an emphasis on rice plantation, supplementing their diet through hunting and gathering forest produce. A small number of the Penan community still lead a nomadic life, hunting and gathering, while the rest of the community has now either settled or is partially settled. The rural indigenous communities depend on the river for their drinking water, food, washing and transportation. The indigenous population in Sarawak has also been integrated into plantation projects involving the cultivation of cash crops such as oil palm, pepper, cocoa and rubber trees. Others work in the timber industry and there are those who have migrated to urban areas

Thursday, 8 September 2011

From Malay Dilemma To Malaysia's Dilemma

This article by Reuters reads like a "State of the Union" address or in our case, a "State of the Dominion" address! It is worth reading.

A Malaysian ethnic Chinese closes the door of a temple in Kuala Lumpur July 5, 2011.

JULY 2011 REUTERS Special Report

The man who made Malaysia part of the “East Asia Miracle” with a massive inflow of foreign direct investment doesn’t think much of it today. Mahathir’s thinking is at odds with government policy. But it gets to the heart of a debate over the future of the former emerging market star now in danger of becoming an also-ran, stuck in the dreaded “middle income trap” and plagued by racial divide.

FLYING THE MALAYSIAN FLAG: Jasmit Kaur and daughter Manishajeet wear headbands depicting the Malaysian national flag during National Day celebrations, marking the 53rd anniversary of country’s independence, in Kuala Lumpur August 31, 2010.

Malaysia ’s dilemma: Can it reform and discriminate? By Bill Tarrant PUTRAJAYA, MALAYSIA, July 7

Dr. Mahathir Mohamad sits at a vast desk cluttered with work, hands clasped before him and looking at his visitors with a slight smile.

Dr. M, as he is popularly known, was prime minister of Malaysia from 1981 to 2003, the first commoner to ever hold the post in a land with nine sultans. His demeanor suggests the country physician he once was, ready with a frank diagnosis—and in his first interview with the foreign media in five years, he doles out prescriptions for what ails his nation.

The man who made Malaysia part of the “East Asia Miracle” with a massive inflow of foreign direct investment doesn’t think much of it today. The former miracle economy, now a muddle, needs a new policy direction, he says in his office in Putrajaya, the administrative capital he built on old plantation land in the 1990s.

“We should not be too dependent on FDI anymore,” says Mahathir. “We’ve come to the stage when locals can invest. They have now the capital. They have the technology. They know the market. And I think they can manage big industries.”

His thinking is at odds with government policy. But it gets to the heart of a debate over the future of Malaysia, a former emerging market star now in danger of becoming an also-ran, stuck in the dreaded “middle income trap.”

Foreign investment has been dwindling since the onset of the 1997-1998 Asian financial crisis. Capital outflows have even exceeded inflows in four of the past five years. This has been accompanied by an alarming “brain drain” of emigres voting with their feet against Malaysia’s prospects.

Malaysia is counting on foreign investment to provide a quarter of the investments needed to fund projects under its “Economic Transformation Programme,” which aims to turn the country of 28 million into a fully developed nation by 2020.

That comes to an average of more than $11 billion a year, compared with an average of $3.1 billion since 1997—by any measure an ambitious target.

The challenge is vastly more complicated by the exodus of talent that hits directly at Malaysia’s aspiration to become a high-income nation focused on knowledge-based industries.

LIGHT MOMENT: Ethnic Malays and an ethnic Indian leave office after work in Putrajaya outside Kuala Lumpur in this January 3, 2007 file photo.

“For Malaysia to stand success in its journey to high income, it will need to develop, attract and retain talent,” the World Bank said in a March report. “Brain drain does not appear to square with this objective: Malaysia needs talent, but talent seems to be leaving.”

The rise of China and India in the region has overshadowed the export-dependent “Tiger Cub” economies of Southeast Asia, all struggling with their own reforms. Thailand has been at a dangerous political impasse for six years. Indonesia is consistently ranked as among the world’s most corrupt countries. The hilippines is battling long-running insurgencies.

Yet Malaysia does not compare well with its peers in the eyes of investors. A March report by Bank of America Merrill Lynch ranked Malaysia the second least popular market after Colombia among global emerging market fund managers and tied with India for least favourite among Asia-Pacific managers.

A chief difficulty is the nation’s balky affirmative action programme.

Ethnic Chinese account for most of the brain drain. The reason 60 percent of them gave for why they moved out of the motherland was “social injustice”, a World Bank survey says.

They are referring to the “Bumiputra” (sons of the soil) policy that discriminates against Chinese and Indians, who account for a third of the population, in favour of majority Malays for all kinds of things—places in universities, jobs, shares in companies, home mortgages, government contracts.

The government acknowledges the policy has been widely abused, with Malay front men offering their names to Chinese businesses to obtain government contracts, an arrangement known as “Ali Baba”, after the character in Arabian Nights who gains entrance to the treasure cave of the 40 thieves with the magic words “Open Sesame”.

Prime Minister Najib Razak has launched a new edition of the policy called the New Economic Model that is meant to correct the inequities, mainly by making preferences need-based and not race-based. But as the World Bank report noted, “limited headway has been made on this front.”

It is certainly not popular with the rank and file Malays in Najib’s UMNO party.

Making significant reforms to the system is crucial to Malaysia’s aspirations, but any rollback of privileges for the majority is a big political risk for any government that tries it.

It is the Malaysian dilemma.


Idris Jala, the minister in charge of greatly boosting investment and wooing back emigres under the Economic Transformation Programme (ETP), calls it the impossible game.

He is an unlikely character in the Malaysian Cabinet, a Christian from the Kelabit tribe in Sarawak on Malaysian Borneo who spent most of his career running companies, including the Malaysian unit of Royal Dutch Shell and Malaysia Airlines.

“I am a true believer that real transformation goes hand in hand with the game of the impossible,” Idris says in an e-mail interview. He sets impossible targets, is “very directive” and pushes his team constantly “to do the right things, but differently” until they are finally “one step ahead of you”.

“When you do transformation, you cannot achieve big results by democracy,” he notes.

The ETP aims to attract 1.4 trillion ringgit ($466 billion) by 2020 in a dozen broad industries. Only 8 percent of that will come from the government, which has long dominated the economy, either directly or through government-linked firms. Idris disclosed to Reuters that foreign investment will account for 27 percent of the total.

He wants to climb the value ladder in the targeted industries.

Take birds’ nests, for example. Nests made with the saliva of swifts have been collected for centuries from huge limestone caves in Idris’ home state of Sarawak to make the most expensive soup on earth. Processing them would give Malaysia a bigger chunk of a global market worth $3.3 billion, he said.

Foreign investment will also provide many of the 3.3 million jobs that will be created under the ETP, whose over-arching goal is to raise per capita income to $15,000 from $6,700 in 2009.

A challenge will be to upgrade skills in a labour force long geared to basic manufacturing and plantations, attract foreign talent, and try to reverse some of the “brain drain.” About 700,000 Malaysians work abroad.

A new agency called “Talent Corporation” has been given this task, offering tax breaks for Malaysians to return home and easing visa restrictions for foreigners.

But the shift from low-cost manufacturing and plantations to more knowledge intensive work needs to take place in an environment where creativity and freedom of inquiry can flourish to draw talent and investment. The Malaysian model of ethnic preferences has not been conducive to that.


Mahathir remains a towering figure. In public forums and in his blog, he is a scourge to the government of the day, influential, for instance, in forcing the early retirement of his anointed successor, Abdullah Badawi. But while he’s a critic of his successors, he is a strong defender of the Malaysian system he built.

Mahathir came to office as the foremost champion of Malay privileges. Under his administration, the “Bumiputra rules” led to a mingling of politics and business that largely benefited a coterie of Malay and Chinese businessmen.

Huge government building projects kept the contracts flowing and the political machine running. Mahathir says as much in the interview, citing the slowdown in big projects as the reason for the steady attrition of Chinese support for his successors in office.

“What is happening is the Chinese feel that in the economic area, the business area, they are not receiving the kind of benefits they got during previous times,” he said. “The moment I stepped down, all the projects were stopped ... When you stop big government projects, a lot of people—well, their businesses will go down.”

In March, Mahathir published an 809-page autobiography, “A Doctor in the House.” His main motivation in writing it was “to make corrections of the opinions and the accusations that were leveled at me”— especially that he systematically undermined the judiciary.

It is the biggest stain on his record. He authorised the arrest of his deputy and heir apparent, Anwar Ibrahim, on sodomy and corruption charges after the two men fell out over how to handle the Asian financial crisis. The trial was denounced in and out of Malaysia as a farce that called into question the rule of law.

The financial crisis and Anwar’s conviction marked a watershed. Foreign investors became wary about Malaysia, and a country once a haven for foreign investment was shunned.

“Ten-twenty years ago, Malaysia was it,” said a regional president of a European-based distribution company. “But then came 1997 and the rule of law was exposed for what it was. We once looked at Malaysia for a regional headquarters but rule of law and the bumi policy made us choose Singapore instead.”
Mahathir retired in 2003, but Malaysia has yet to inspire confidence again. Economic growth has fallen along with investment, averaging 4.6 percent in the decade that ended in 2010 from an average 7.2 percent in the 1990s.

“FOR MALAYSIA TO STAND SUCCESS IN ITS JOURNEY TO HIGH INCOME, IT WILL NEED TO DEVELOP, ATTRACT AND RETAIN TALENT ... [IT] needs talent, but talent seems to be leaving" World Bank Report Released in March


Putrajaya is a monument to Muslim Malay culture. Graceful minarets and gleaming blue domes dominate the skyline and a bridge across an artificial lake was inspired by the famous one in Isfahan, Iran. More than 90 percent of the residents are Bumiputras.

Across Putrajaya lake from Mahathir’s office is a curious community of knowledge workers called Cyberjaya. The town is a place where the contentious “bum rules” do not apply.

Cyberjaya (cyber success) is home to about 500 IT companies and two universities. It has a daytime population of 41,000 but only 14,000 fulltime residents sleep there overnight. This town is filled with futuristic-looking buildings but has few residential neighbourhoods and little in the way of amenities, not yet anyway.

Cyberjaya was one of Mahathir’s last big projects. It was to be Malaysia’s answer to California’s Silicon Valley, the key difference being this one would be a ready-made town, built on old plantation land, in hopes technology innovators would come.

Cyberjaya offers foreign investors a waiver of the “Bumiputra” rules that require equity stakes and employment for ethnic Malays. It also guaranteed the Internet would not be censored, in a country that kept the media on a tight leash.

Cyberjaya was part of a grand plan toavoid the emerging market middle income trap Malaysia was falling into because it could no longer compete for manufacturing jobs, especially with China.

Then the financial crisis hit and Mahathir’s response spooked potential investors. Blaming Jewish conspirators for the crisis, he imposed capital controls to stop short-selling of the ringgit. Anwar was arrested the day after that.

Some $30 billion in portfolio investment fled Malaysia in 1997; most of it has yet to return. Key foreign investors scrapped plans for Cyberjaya and for years Malaysia struggled to woo them back. The effort now appears to be bearing fruit.

Last October, Hewlett Packard launched a multi-purpose client servicing center in Cyberjaya, the single biggest investment by a technology multinational in Malaysia. HP said it would provide 4,000 jobs. It joins Dell, DHL, IBM, Fujitsu, Nokia and DoCoMo among others in the 29-square-kilometre town.

Since 2009, Cyberjaya has attracted 7.12 billion ringgit in investment, compared with a total of 4.62 billion ringgit in the previous 11 years.

Success has given Hafidz Hashim, managing director of Cyberview Sdn Bhd, the town’s developer, a new problem.

“Entertainment,” Hafiz said when asked what his “citizens” want the most. He is known as “the mayor of Cyberjaya because his company acts as both builder and city manager.

More than half the projected investment over the next three years will be for residential property, Hafidz said in an interview. Cyberview has already built a community center and clubhouse and plans to build a huge entertainment complex, along with more shops and restaurants.

It is far from Malaysia’s answer to Silicon Valley, though. Cyberjaya is home to server farms, data storage facilities and client service centers, the low end of the Internet economy. There is little in the way of R&D underway.

Arvin Singh, 22, has just quit his job at the HP plant because he was “constantly doing the same thing over and over again” and not growing on the job. Most of his co-workers were content to remain in this “comfort zone,” he said.

“But one must constantly work to expand one’s knowledge,” Singh says, adding he plans to study overseas to get further qualified.

Hafidz said one of his biggest challenges is meeting the skills companies in Cyberjaya need, and which Malaysia’s education system is not providing. He has set up a “Knowledge Workers Development Institute” where companies can send workers for training, and on-the-job training programmes.

Cyberjaya’s success after a sputtering start has inspired similar projects in the country.

The most ambitious is one emerging just north of Singapore called Iskandar Malaysia. It will eventually be a metropolis three times the size of Singapore with theme parks, international schools and colleges, hotels and hospitals, a movie studio, a financial centre and luxury homes. It has attracted $23 billion in promised investments, nearly half from overseas.

Iskandar is one of five “economic growth corridors” Malaysia is developing with incentives to foreign investors. They are, in effect, investment zones ring-fenced from the mainstream economy where business and politics have long entwined.


Months after Mahathir took power in 1981, a Malaysian Chinese banker packed up his family in the southern city of Johor Bahru and moved to Singapore. He had grown uneasy about the future as Mahathir took an increasingly interventionist approach to the economy and ramped up the affirmative action policy.

Those uncertainties have only increased for a Chinese community that abandoned the ruling National Front coalition in the 2008 general election and are now deserting the country in ever mounting numbers. The World Bank said the Malaysian diaspora has quadrupled over the past three decades.

“People are unhappy about the way the (policy) has been exploited, the way it has degenerated into some kind of apartheid policy,” said the banker, who requested only his surname, Lee, be used.

“They say come back, we’ll give you tax breaks. But when you move back, you’re not talking just about your career, but your children’s future. And it’s this perception of uncertainty that holds them back. They feel the society they have moved to is more assuring that the one they came from.”

Lee’s son, a medical doctor, said the overseas Malaysian Chinese community has now become anxious about the growing force of political Islam. Last year, 10 churches and two mosques were desecrated after a Malaysian high court ruled Christians could use the word Allah for God in their literature.

“A lot of people are now worried about a hyper-religious government taking power, and then all that they worked so hard for goes up in smoke.”

Kalimullah Hassan, former Group Editor of Malaysia’s pro-government New Straits Times publications, understands their anxiety.

A Bumiputra himself, Kalimullah worries about the emergence of right-wing politicians trying to win back Malays, nearly half of whom voted for a multi-ethnic opposition coalition headed by Anwar Ibrahim in 2008.

“To unite the Malays, they raise the bogeyman—other races, specifically the Chinese and foreigners who are supposedly out to displace the Malays in their own homeland – and in doing so, they’ve upped the ante in race relations,” Kalimullah says.

The politics of patronage is no longer working because there isn’t enough largesse to spread around in a country whose population has nearly tripled since 1970 and with capital inflows and growth slowing, Kalimullah says. What Malaysia needs now more than ever is the meritocracy Prime Minister Najib has proposed in his New Economic Model. Otherwise its human capital will be stunted, he says.
“In the mid-to-long term, Malaysia is going to be left further behind by a world which has already realised that human capital is its greatest asset.”

Piece by piece, Malaysia builds new metropolis by Singapore 
By Xue Jianyue ISKANDAR, MALAYSIA, July 7


Like a giant Lego project, Malaysia is assembling the pieces of an investment zone that is destined to become a metropolis about three times the size of neighbouring Singapore.

An area of mostly rubber and oil palm plantations covering 2,217 square km (855 square miles) in the southern state of Johor is being turned into international schools, hospitals, hotels, theme parks, luxury homes and a financial district.

One of the first pieces of the development, appropriately enough, is a Legoland theme park. Due to open next year, it will offer 40 interactive shows and rides, along with 15,000 giant lego models of famous buildings. It will be the first of three planned theme parks in Iskandar Malaysia, named after the late sultan of Johor.

Launched on Nov. 4, 2006, Iskandar is one of five “economic growth corridors” Malaysia is developing over the next decade. They are part of an “Economic Transformation Programme” that aims to propel Malaysia into a fully-developed nation by 2020 by lifting per-capita incomes to $15,000 from $6,900 in 2009.

“At the moment, manufacturing contributes 70 percent of the region’s economy,” said Ismail Ibrahim, chief executive of the Iskandar Regional Development Authority (IRDA). “We hope upon reaching maturity at 2025, the main contributing sector would be the service sector.”

Far from being a rival to Singapore, Iskandar is courting investment from the rich city-state just across the Straits of Johor. Incentives include corporate and personal income tax breaks, and exemptions from the so-called “bumiputra rules”—foreign investors are allowed to own 100 percent of their businesses, with unrestricted hiring of foreign “knowledge workers”.

Like different coloured Lego blocks, Iskandar will feature various zones—financial, creative media, tourism, education and healthcare in the service sector; electrical and electronics, petrochemical and food processing among others in manufacturing.

It had already attracted RM 69.43 billion ($23 billion) in promised investment by last December. About 38-39 percent of that sum has been “realised”, Ismail told reporters in May.

Iskandar is targetting another RM 13 billion annually and a total of RM 73.3 billion over the next five years following the completion of key infrastructure, education and tourism projects by next year. Foreign investment has accounted for about 41 percent of the total so far.

Improving relations between Singapore and Malaysia are key to the Iskandar investment climate as the island state is expected to be the single biggest investor in the development.

Singapore left the Malaysian Federation in 1965 and ties since then have hit many a rough patch. But last year they signed agreements to settle long-standing issues, including railway land bisecting Singapore owned by Malaysian rail operator Keretapi Tanah Melayu (KTM).
CIMB research regional economist Song Seng Wun said that Singapore’s private sector companies have been the biggest and oldest investors in Johor, but what was missing was strong participation from government-linked companies.

SEEING THE FUTURE: Malaysian Prime Minister Najib Razak looks at model of future
development of Kuala Lumpur city. REUTERS/Stringer
“Singapore Inc. has been cautious about investing in Johor,” Song said. “They are taking it one step at a time, looking for policy consistency from Malaysia and Johor, and observing how Singapore and Malaysia work together on transfer of railway land and other previous agreements.”

Britain’s Newcastle University Medical School is one of six colleges planned in an “Educity” complex in Iskandar, and will admit its first batch of students later this year. British boarding school Marlborough College will open this year, as well.

A 355-acre (144-hectare) financial district will host corporate office towers, premium hotels, high-end residential properties, premium retail complexes and luxury service apartments.

Malaysia is also aiming to get a piece of the growing Asian film production market with the new Pinewood Iskandar Malaysia Studios, a joint venture between Malaysia sovereign wealth fund Khazanah and Pinewood Shepperton, the British film studio behind the Batman and James Bond movies.

Khazanah will also work with Singapore’s sovereign wealth fund Temasek Holdings to develop a wellness township in Iskandar, offering medical facilities, holistic health services and alternative medical treatment.

EXCLUSIVE INTERVIEW with DR MAHATHIR MOHAMAD, former Malaysian Prime Minister on the racial divide in the country

DR MAHATHIR MOHAMAD: Former Malaysia’s Prime Minister smiles as he speaks to Reuters during an interview at his office in Putrajaya outside Kuala Lumpur May 4, 2011.

Malaysian Chinese have stopped supporting the government because they no longer feel they are getting their share of projects, former prime minister Mahathir Mohamad said.

The former prime minister looked back on his two decades in power in a May interview at his office in Putrajaya, the showcase administrative capital he built in the 1990s and one of the “mega-projects” that helped define his regime.

Chinese and Indians make up a third of the population but have become increasingly unhappy about an official policy that discriminates against them in favour of majority Malays.

“Yes, it’s worse now,” Mahathir says of the racial divide in Malaysia. “During my time, I could rely on Chinese support for my party. Now the government is threatened with losing Chinese support.”

He noted that his government two decades ago bowed to Chinese demands to have their own schools taught in the Chinese language, and said it showed how accommodating it was to minority races. “Despite having a national (Malay) language, they don’t teach in the national language. They can’t speak the national language.”

But he acknowledged that having separate schools had become a major factor in the racial divide.

“We would like them to come to national schools. We even suggested you can have your Chinese school, you can have your Tamil school, but why not put all three schools on one campus? So they can eat together, they can play together, and each gets to know that in the real world they have to interact with different races. But the Chinese say no. They say if you do that, we won’t support the government.”

Mahathir also ensured Chinese support by doling out government contracts to them and their Malay partners, which critics said encouraged corruption and cronyism. Mahathir’s successors shelved big projects to pare down a widening fiscal deficit, at the cost of Chinese votes, Mahathir said.

“For some reason or another, the moment I stepped down, all the projects were stopped ... When you stop big government projects, a lot of people, well their businesses will go down.”

THE SUN SETS near the Petronas Twin Towers (C) and Kuala Lumpur Tower (L) January 19, 2009.


"We should not be too dependent on FDI anymore. We’ve come to the stage when locals can invest ... And I think they can manage big industries" Mahathir Mohamad

The man who made Malaysia part of the “East Asia Miracle” with a massive inflow of foreign direct investment (FDI) doesn’t think much of it today.

“We should not be too dependent on FDI anymore. We've come to the stage when locals can invest. They have now the capital. They have the technology. They know the market. And I think they can manage big industries.”

Mahathir published an 809-page autobiography, “A Doctor in the House”, in March because he felt “the need to make corrections of the opinions and the accusations that were levelled at me”.

The accusation that grated the most, he said, was that he undermined the judiciary. The criticism is rooted in a 1988 amendment to the constitution that transferred powers over the judiciary to parliament. It essentially emasculated judicial independence, and allowed him to get judicial backing for his political manoeuvres from then onward.

Dr. Mahathir could not disguise his contempt for lawyers.

“A doctor wants to find out about the truth of his patients so he can identify a treatment. A lawyer wants to get his client off the hook. And even if he knows the client is guilty he is going to find ways and means of getting him off the hook.”

Saturday, 20 August 2011


There is hardly any way to prepare for this. Is this the true End of Days predicted for 2012?

This series of videos should be able to show us in some clarity what the world is abuzz about:

The US Debt:

How the US Dollar will collapse:

Imagine if all currency becomes worthless overnight...what do you have left to barter with?

On a lighter yet serious note:

Sunday, 14 August 2011

Islamofascism - A New Buzzword? Listen To Tarek Fatah

Tarek Fatah on Islamofascism. Spend 15 minutes please. Then read RPK's latest posting below.

In other words, we have no say in the matter. Allah will decide when the time is right and whether it will happen or not. Allah will decide whether you are born a Muslim or born a kafir (infidel). Allah will decide whether you become a sinful Muslim or a good Muslim. Allah will decide whether the sinful Muslim finally repents and becomes a good Muslim. Without Allah’s will, nothing will happen.
Raja Petra Kamarudin
Demos in Selangor and Penang to show support for Jais
(The Star) - Demonstrations were held in Selangor and Penang in support of the Selangor Islamic Affairs Department (Jais) operation during a multiracial dinner at the Damansara Utama Methodist Church (DUMC).
A group calling itself Gerakan Anti-Murtad (Anti-Apostate Movement) would lodge a police report in every district of Selangor so that investigations could be carried out against the DUMC, said spokesperson Datuk Zulkifli Noordin.
The Kulim Bandar Baru MP said this after Friday prayers at the Sultan Salehuddin Abdul Aziz Shah mosque in Shah Alam yesterday.
Also present were Senator Mohamed Ezam Mohd Noor, PAS members and the movement's supporters.
Ezam said the movement had nothing against non-Muslims, but would wage war against those “who were rude and who tarnished Islam”, including by burning down online news portals.
You will notice one thing about the Malays-Muslims. They are very preoccupied with getting non-Muslims to become Muslims. And they are paranoid about Muslims renouncing Islam.
Maybe what happened at the DUMC did happen. Maybe the allegations are true. I was not there but I have been told that the allegations are not entirely false. Nevertheless, I go by what the Malays would normally tell me.
If you ask a ‘sinful’ Malay why he does not stop his gambling and drinking and womanising and go to Mekah to repent and to perform the pilgrimage, he would reply, “Allah belum gerak hati lagi.” This translates to ‘Allah has not moved my heart yet’.
When a non-Muslim becomes a Muslim, the Malays would say, “Allah buka hati dia.” And this means Allah has opened his or her heart (to become a Muslim).
If you ask an ustaz (religious teacher) why Allah made only 20% of the world Muslim while 80% are non-Muslims, and why did Allah not make 100% of the world Muslim, the ustaz would reply, “Only Allah knows.”
In short: this is all Allah’s will and Allah could make you Muslim or He could make you non-Muslim and it is up to Him to open your heart to receive Islam or to repent your ‘evil ways’ and go to Mekah to perform the pilgrimage.
In other words, we have no say in the matter. Allah will decide when the time is right and whether it will happen or not. Allah will decide whether you are born a Muslim or born a kafir (infidel). Allah will decide whether you become a sinful Muslim or a good Muslim. Allah will decide whether the sinful Muslim finally repents and becomes a good Muslim. Without Allah’s will, nothing will happen.
Now, that is a most interesting concept. This means I may be born a Muslim but be born a bad Muslim because Allah has not opened my heart to become a good Muslim. This also means, later on in life, Allah may open my heart and I will see the error of my ways and repent to become a good Muslim.
Then again, Allah may will it that I be born a non-Muslim and, later on in life, convert to Islam when Allah opens my heart to Islam. Or, Allah may never open my heart and I may die a non-Muslim like 80% of the population of the world.
The crux of this whole issue is Allah decides and wills it and what happens (or does not happen) can never happen without the will of Allah. And only when Allah wills it or opens our heart will we see something happen -- and not otherwise and not before that.
Okay, based on this ideology, what about when someone is born a Muslim and later leaves Islam? Could this ever happen if Allah does not will it? Would it not be Allah who opens your heart to make you leave Islam?
Everything that happens is the will of Allah and everything you do is because Allah has moved or opened your heart into doing it. So, when you leave Islam is this not also Allah’s doing?
This is the confusing part about the argument on the will of Allah. You will never be born a Muslim without Allah deciding this will happen. You will never convert to Islam without Allah deciding this will happen. When you decide to leave Islam does Allah not also have a say in the matter? Is this not His will?
As I said, Malays-Muslims are preoccupied with non-Muslims becoming Muslims and paranoid about Muslims leaving Islam. So we now have a Gerakan Anti-Murtad (Anti-Apostate Movement) organising demonstrations in the Pakatan states to protest those leaving Islam.
I am not so concerned about Muslims leaving Islam because if it is true that nothing happens without the will of Allah then no Muslim can ever leave Islam unless Allah wills it. What I am more concerned about is Munafiq(hypocritical) and Fasiq (sinful) Muslims.
Why don’t these people also launch a Gerakan Anti-Munafiq dan Anti-Fasiq (Anti-Hypocrites and Anti-Sinners Movement)? We should perang (declare war) on Muslims who kill, rape, rob, steal, cheat, swindle, abuse their power, lie, and do all sorts of evil things that give Islam a bad name.
We should not worry about the quantity. After all, 80% of the world is non-Muslim anyway. We should worry about the quality. We do not want Muslims who have no scruples, compassion, honesty, ethics, values, etc. We want Muslims who demonstrate the ideals and ethics of Islam. We want Muslims who demonstrate what a good Muslim should be like. We want Muslims who show what a good Muslim is so that we can be proud of Islam.
That should be the perjuangan (struggle) for Muslims.