Why?

Why are we here? Why indeed.

"We are not human beings going through a temporary spiritual experience. We are spiritual beings going through a temporary human experience." Anonymous

Our Spiritual Path
excerpt from "Destiny of Souls" by Dr Michael Newton

The concept of our resurrection into beings who belong in a kingdom of eternity goes far back into human antiquity. From our early origins, we have believed that life and afterlife are sustained by divine intelligence as a single, unified whole. These sentiments come from the memories of many people I have regressed to the Stone Age. For ages since then, we thought of the soul world as another state of consciousness rather than an abstract place. The afterlife was considered to be only an extension of our physical life. I believe the world is returning to those concepts, which were beautifully expressed by Spinoza, who said, "All the cosmos is a single substance of which we are a part. God is not an external manifestation, but everything that is."

I consider such legends as Atlantis and Shangri-La as having their origins in the eternal longing we feel for recapturing a Utopia that once existed but is now lost. In the superconscious mind of every person I have ever placed in deep hypnosis lies the memory of a Utopian home. Originally, the concept of Utopia was intended to illustrate ideas, not a society. My subjects see the spirit world as a community of ideas. In this sense, the afterlife involves self-purification of thought. Beings who are still incarnating are far from perfect, as demonstrated by my cases. Nevertheless, we can justifiably think of our existence in the spirit world as Utopian because there is a universal harmony of spirit. Righteousness, honesty, humor and love are the primary foundations of our life after life.

After reading the information contained in this book, I know it must seem cruel that the Utopia of our dreams does exist within all of us but is blocked from conscious memory by amnesia. When some of these blocks are overcome through hypnosis, meditation, prayer, channeling, yoga, imagination and dreams, or a mental state reached through physical exertion, there is a sense of personal empowerment. Some 2,400 years ago, Plato wrote about reincarnation and said that souls must travel over Lethe, the River of Forgetfulness, whose waters produce a loss of memory from our true nature.

The sacred truths of our etheric history can be recovered today because we are able to circumvent the conscious mind and reach the unconscious, which was not immersed in the River of Forgetfulness. Our higher Self remembers our past triumphs and transgressions in a selective way, whispering to us across time and space. Our personal spirit guides endeavor to give us the best from both worlds, the ethereal and material. Each new baby is given a fresh start with an open future. Our spiritual masters wish to produce karmic opportunity without the constraints of our knowing those pitfalls we experienced in former lives. They become more lenient in a selective way with amnesia as we engage in self-discovery. This is our best route to wisdom.

The question has been fairly asked as to why amnesia blocks about our spiritual life have been loosened to permit research into the spirit world. I think about this issue a great deal because now in the twenty-first century I expect younger hypnotherapists to go far beyond what my generation has been able to accomplish in unlocking the spiritual mind. I feel the reasons for our ability to discover more of the mysteries about life on the other side is a direct outgrowth of living in the twentieth century. The advancement of innovative techniques in hypnosis would have to be listed as a consideration. However, I believe there are more compelling reasons why our amnesia has become less constrictive over the last thirty years. Never before has such a variety of drugs been so pervasive in the human population. These mind-altering chemicals imprison the soul within a body encumbered by a mental fog. The soul's essence is unable to express itself through a chemically addicted mind. I feel the planners on the other side have lost patience with this aspect of human society. There are other reasons as well. As the twentieth century draws to a close we live in a frantic, rage-filled, overpopulated, environmentally degraded world. The mass destruction of our planet in the last hundred years from all sources is unequaled in human experience.

I do not have a dark vision of the future, despite my comments. It may be true that to the people who are living in an era, their time seems more decadent than the last. Yet we have made great advancements culturally, politically and economically in the last hundred years. In many ways the world is a far safer place than it was in 1950. Internationally, nations have more social conscience and commitments to work for peace than ever before in our long history of monarchies and dictatorships, which were still very much in evidence at the start of the twentieth century. What we face in the twenty-first century is the eroding of individualism and human dignity in an overcrowded society dominated by materialism. Globalization, urban sprawl and bigness is a formula for loneliness and disassociation. Many people believe in nothing but survival.

I believe the spiritual door has been opened to our immortality because to deny us this knowledge has proven to be counterproductive. In the spirit world of my experience, if something on Earth isn't working it can be changed. Amnesiac blocks were set in place with human beings to prevent preconditioned responses to certain karmic events. However, the benefits of amnesia may no longer outweigh the drawbacks of lives existing within a vacuum of chemically-induced apathy. There are too many people trying to escape from reality because they do not see their identity as having purpose or meaning. Drugs and alcohol aside, in overcrowded, high-tech societies around the world, people have an emptiness of spirit because they are ruled by their body-ego senses. They have little or no connection to their real Self.

Because each of us is a unique being, different from all others, it is incumbent upon those who desire internal peace to find their own spirituality. When we totally align ourselves to belief systems based upon the experience of other people, I feel we lose something of our individuality in the process. The road to self-discovery and shaping a personal philosophy not designed by the doctrines of organizations takes effort but the rewards are great. There are many routes to this goal which begins by trusting in yourself. Camus tells us, "Both the rational and irrational lead to the same understanding. Truly, the path traveled matters little; the will to arrive is enough."

Visions of the afterlife lie within each of us as a sanctuary while we travel the maze of Earth's pathways. The difficulty in uncovering fragments of our eternal home is due in no small part to life's distractions. It is not a bad thing to accept life as it is, asking no questions and assuming that in the end what is supposed to happen will happen. However, for those with a longing to know more, simple acceptance of life is totally unsatisfying. For some travelers, life's mysteries cry out for attention, if being alive is to have any meaning.

In the search for our own path of spirituality it is wise to ask, "What sort of behavioral code do I believe in?" Some theologians suggest that nonreligious people are attempting to cut loose from moral and ethical responsibility dictated to us in scripture from a higher authority. However, we are not evaluated after death by our religious associations but rather by our conduct and values. In the spirit world I am familiar with, we are measured more by what we do for others rather than ourselves. If traditional religious activity serves your purpose and provides you with spiritual sustenance, you are probably motivated by a belief in scripture and perhaps the desire for comradeship in worship. The same attractions are true with people who join metaphysical groups and derive satisfaction from following the ideas of prescribed spiritual texts with like-minded people. While such practices may be comforting and edifying for your spiritual growth, it must be recognized that these pathways do not suit everyone.

If there is no inner peace, it does not matter what sort of spiritual affiliation you have. Disengagement in life arises when we separate ourselves from our inner power by taking the position that we are all alone, without spiritual guidance, because no one upstairs is listening. I have great respect for people with abiding faith in something since for a large part of my life I had no solid foundation of spirituality, despite my searching. There are atheists and agnostics who take the position that since religious and spiritual knowledge cannot be based upon natural or proven evidence, it is unacceptable. Simply having faith is not truly revealed knowledge to the skeptic. I identify with these people because I was one of them. My faith in the hereafter slowly began as an outgrowth of my participation with subjects in hypnosis. This is a discipline I believed in professionally before my research discoveries. Nevertheless, my own spiritual awareness was also the result of years of personal meditation and introspection about this research.

Spiritual perception must be an individual quest or it has no meaning. We are greatly influenced by our own immediate reality, and we can act on that reality one step at a time without the necessity of seeing too far into the distance. Even steps in the wrong direction give us insight into the many paths designed to teach us. To bring the soul Self into harmony with our physical environment, we are given freedom of choice to exercise free will in the search for the reasons why we are here. On the road of life we must take responsibility for all our decisions without blaming other people for life's setbacks that bring unhappiness.

As I mentioned, to be effective in our mission we are expected to help others on their paths whenever possible. By helping others we help ourselves. Reaching out to others is inhibited when we nurture our own uniqueness to such an extent that we become totally self-absorbed. However, being an absentee landlord in your own house makes you ineffective as a person as well. You were not given your body by a chance of nature. It was selected for you by spiritual advisors and after previewing their offerings of other host bodies, you agreed to accept the body you now have. Thus, you are not a victim of circumstance. You are entrusted with your body to be an active participant in life, not a bystander. We must not lose sight of the idea that we accepted this sacred contract of life and this means the roles we play on Earth are actually greater than ourselves.

Our soul energy was created by a higher authority than we can know in our present state of development. Consequently, we must focus on who we are as a person to find that fragment of divinity within us. The only limitations to personal insight are self-imposed. If the spiritual paths of others have no relevance to you, this does not mean the way designed for your needs is nonexistent. The reason for our being who we are is a major truth in life. Where one person may find an aspect of that truth manifested to them, it will not be in the same place for another.

Essentially, we are alone with our soul, yet people who feel lonely haven't quite found themselves. Self-discovery of the soul has to do with self-possession. The capturing of our individual essence is like falling in love. Something within you lying dormant is awakened at a point in your life by a stimulus. The soul flirts with you at first, tempting you to go further with delights that are only seen from a distance. The initial attraction of self-discovery begins with an almost playful touching of the conscious by the unconscious mind. As the intensity of wanting to fully possess our inner Self grows, we are drawn irresistibly into a more intimate connection. Knowing our soul becomes a marriage of fidelity to one's Self. The fascinating aspect about self-discovery is that when you hear that inner voice you instantly recognize it. Based on my practice, I am convinced that everyone on this planet has a personal spiritual guide. Spirit guides speak to our inner mind if we are receptive. While some guides are more easily reached than others, each of us has the ability to call upon and be heard by these guides.

There are no accidents in life, yet people get confused by what they perceive to be randomness. It is this philosophy that works against thoughts of spiritual order. It becomes an easy next step to feel we have no control in our lives and trying to find ourselves is pointless since nothing we do matters anyway. Believing in the randomness of events negatively influences our reaction to situations and allows us to avoid thinking about explanations for them. Having a fatalistic outlook on life by saying "It's God's will" or even "It's my karma" contributes to inaction and lack of purpose.

That which is meaningful in life comes in small pieces or large chunks all at one time. Self-awareness can take us beyond what we thought was our original destination. Karma is the setting in motion of those conditions on our path that foster learning. The concept of a Source orchestrating all of this need not be pretentious. The spiritual externalist waits for reunification with a Creator after death, while the internalist feels part of a Oneness each day. Spiritual insight comes to us in quiet, introspective, subtle moments which are manifested by the power of a single thought.

Life is a matter of constant change toward fulfillment. Our place in the world today may be different tomorrow. We must learn to adapt to these different perspectives in life because that, too, is part of the plan for our development. In so doing, there is a transcendence of Self from the masking process of a temporary outer shell to that which lies deep within our permanent soul mind. To uplift the human mind from feelings of disenchantment, we must expand our consciousness while forgiving ourselves for mistakes. I believe it is vital to our mental health that we laugh at ourselves and the foolish predicaments we get into along the road. Life is full of conflicts and the struggle, pain and happiness we experience are all reasons for our being here. Each day is a new beginning.

I have a final quote that came from a subject who was preparing for another departure from the spirit world into a new incarnation on Earth. I think his statement offers a fitting conclusion to this book:

Coming to Earth is about traveling away from our home to a foreign land. Some things seem familiar but most are strange until we get used to them, especially conditions which are unforgiving. Our real home is a place of absolute peace, total acceptance and complete love. As souls separated from our home we can no longer assume these beautiful features will be present around us. On Earth we must learn to cope with intolerance, anger and sadness while searching for joy and love. We must not lose our integrity along the way, sacrificing goodness for survival and acquiring attitudes either superior or inferior to those around us. We know that living in an imperfect world will help us to appreciate the true meaning of perfection. We ask for courage and humility before our journey into another life. As we grow in awareness so will the quality of our existence. This is how we are tested. Passing this test is our destiny.